Showing posts with label Japanese-Canadian literature. Show all posts
Showing posts with label Japanese-Canadian literature. Show all posts

Wednesday, May 26, 2010

The Myth of the Joycean "Epiphany"


I stood outside the house where my father grew up, snapping pictures. A stout woman in a house dress came out and scowled. She swept the porch, practically beating it.

"I'm not a speculator," I said. I explained that my great-grandmother - "Granny Shimo," as everyone used to call her - had bought the house in the 1950s. The woman's face softened in recognition. Evidently, her father had told her about Mrs. Shimo driving a hard bargain.

The woman invited me in. Walking around inside, I found myself imagining my grandfather, Kaz, in various stages of decline. Staggering around the house, bumping into furniture. Passed out on the sofa, drunk and high. Bundled up in a rocking chair, catatonic and shaking, his face ashen. I felt like the boy in James Joyce's “The Sisters,” haunted by the ghostly memory of Father Flynn:

“I imagined that I saw again the heavy grey face of the paralytic. I drew the blankets over my head and tried to think of Christmas. But the grey face still followed me. It murmured and I understood that it desired to confess something. I felt my soul receding into some pleasant and vicious region and there again I found it waiting for me."

There's something moving about the crazy old priest, whose beliefs have fallen by the wayside. The “idle chalice” he clasps in his coffin – an eerie reminder of the chalice he broke shortly before his death – crystallizes the story’s central theme of mania and malaise at the centre of the church.

I wished that Kaz's life could be grasped according to some similar symbol or “epiphany.” Joyce is famous for creating these beautiful epiphanic moments where the ideas of his stories converge on their exact focus and the implications of all events become ironically clear.

But nothing came to mind as I peered into the dusty corners of the house. No flash of insight. My grandfather remained a blind spot, as always.

“Where did Kaz die after his stroke?” I asked my father later that evening. I was thinking of that cramped bedroom, the smooth white bedspread stretching out.

Daddy’s eyes twitched like he’d been given a shock. I watched his bewildered expression from the corner of my eye.

What wasn’t he telling me? Did he think I couldn’t handle the truth?


Image from: here

Monday, May 17, 2010

Book #4: Enigmatic Houses in V.S. Naipaul


Boarding houses have long fascinated me with their louche, transient quality. In his memoir, The Enigma of Arrival, V.S. Naipaul reflects on the boarding house he first inhabited upon immigrating from Trinidad to London in the 1950s:

"I felt that at one time, perhaps before the war, it had been a private house; and (though knowing nothing about London houses) I felt it had come down in the world. Such was my tenderness towards London, or my idea of London. And I felt, as I saw more and more of my fellow lodgers - Europeans from the Continent and North Africa, Asiatics, some English people from the provinces, simple people in cheap lodgings - that we were all in a way campers in the big house."

People of diverse backgrounds live in close proximity - fragments of their pasts butt up against each other, all the while remaining largely unreadable. Ironically, it is only years later, after Naipaul has become a celebrated writer, that he realizes the boarding house would make prime literary material. At the time, as a fledgling writer, he was obsessed with validating another "idea of London," one that he confesses was drawn from Dickens. A London based on class and hierarchy, the very principles being eroded upon his arrival in the 50s.

Until recently, my father's childhood was veiled in mystery, too. He grew up in 1950s Toronto, at Bloor and Lansdowne - not an easy place to inhabit amidst the post-war discrimination against Japanese-Canadians. While researching my own memoir, probing my dad with questions, I discovered that the house at Lansdowne had been a boarding house. My pulse quickened. One day, we went there together and as I stood in front of the sagging porch, the place caught hold in my imagination. Ancestors and family members came alive as characters, from my fragile, ex-beauty queen grandmother to the grandfather I'd never met. He'd died under mysterious circumstances the year before I was born, and no one in the family liked to talk about him, save the rare allusion to "Kaz's dark side." Later that evening, I started a short literary piece to explore a family in decay.

But now I want to find out what really happened. To connect with the past. Later this week, I plan to revisit the house.


Photo from: here

LinkWithin

Related Posts with Thumbnails

About Me

My photo
Toronto, ON, Canada
Leslie Shimotakahara is a writer and recovering academic, who wanted to be simply a writer from before the time she could read. Hard-pressed to answer her parents’ question of how she would support herself as a writer, Leslie got drawn into the labyrinthine study of literature, completing her B.A. in Honours English from McGill in 2000, and her M.A. and Ph.D. in Modern American Literature from Brown in 2006. After graduation, she taught English at St. Francis Xavier University for two years. Leslie woke up one morning and realized that she’d had enough of the Ivory Tower. The fact that she wasn’t doing what she wanted to do with her life loomed over her, and the realization was startling. It was time to stop studying and passively observing life and do something real instead. She needed to discover herself and tell her own story. This blog and the book she has written under the same title (Variety Crossing Press, spring 2012) are her foray. Leslie's writing has been published in WRITE, TOK: Writing the New Toronto, Maple Tree Literary Supplement, and GENRE.